Here is the chapel I gave at my school in September 2019. It’s a meditation on the talents (witchcraft, if you will) lurking within each of us.
Picture this: You’re in a cramped attic room at 2 am. You’ve been up all night trying to stitch together the disparate threads of your thoughts. The essay simply will not obey. Your ideas simply won’t cohere into reasonable sentences and paragraphs.
I think we’ve all been there in writing hell.
In this particular moment, I was trying to write a chapter of my dissertation. This chapter was all about a book called The Damnation of Theron Ware. It’s a loopy novel about religion, feminism, and insanity. I highly recommend it. Anyway, my ideas about this loopy book were all over the place, so at 2 am that night, I printed out the 34 pages of confusion and physically cut out every topic sentence with a pair of pinking shears. Once I had every claim sentence cut out (they looked pretty fancy with their ruffled edges), I taped them to the wall, moving them around and around, trying to see the right sequence. I had no idea how to find the right order, I was panicking that every other doctoral student in the world possessed some kind of magic that let them write beautifully–I didn’t have any magic. I was beginning to think that I had no business being in graduate school, no business writing a dissertation, and probably no business writing a grocery list.
By 3 am, I should have given up and gotten some sleep. By 4 am, the paint had begun to peel, sticking to each piece of tattered tape, leaving polka dots trailing across the wall. By 5 am, my thoughts had folded in upon themselves, like an origami labyrinth. Finally, at 6 am, my roommate (who luckily was literally deaf and had slept through the entire misadventure) he found me and sent me to bed.
I spent a week avoiding that room.
Eventually, I realized that all I had to do was delve back into my words. I had to play with the sentence patterns, with the syntax. Instead of seeing my thoughts as I had already written them–re-seeing them over and over–instead, I had to manipulate the words and phrases. So I began to re-orchestrate the pieces. And so I found joy in moving the end phrases to the beginning, joy in starting with a participial phrase, cutting the adverbs, pruning away the unnecessary, and feeling power gather as my prose became sharper. In short, I discovered that the tools I needed were already on the page, but I had to let them dance into place. I had to let magic enter the page.
(PS: You can and should do this, too, whenever you write about a book.)
At the time, I did not know the name of the magic spell I had used to solve the dissertation crisis. It’s a mantra: “My challenges are my greatest devices.” Like the best of mantras, this one was a gift, passed on to me by a friend I discovered in the weird back alleys of the inter-webs. The basic idea is twofold: (1) The tools for solving a problem are hidden in the problem itself. So solving my writing problem required looking in the books again. And (2) the tools you discover through problem solving–those tools, skills, devices–they’re yours. They are the wands you will use in your own magic.
As luck would have it, I received this mantra the same day I read a revelatory passage in Madeline Miller’s Circe, which is a re-imagining of the life of the sorceress who delayed Odysseus on his journey home to Ithaca after the Trojan War. In the tellings most of us know best, the tellings from Ovid’s Metamorphoses and Homer’s The Iliad (there, are, of course, other tales that Dr. Jones could surely expound upon), Circe is a dangerous woman. The daughter of the sun god Helios, Circe becomes a powerful enchantress, who lives on an isolated island. When Odysseus arrives, she turns his men into swine. Of course, Odysseus–with the help of Hermes, the god of travel–commands her to change them back into men, and then he stays on with her for a year. For her part, Circe descends from her power as a witch into a mortal serving girl, feeding and caring for all these men like Snow White and the Seven Dwarves. In these tellings, Circe has been put in her place: transforming men into pigs is wrong, assuming power over Odysseus is wrong, sorcery is wrong.
The tale is different in Madeline Miller’s hands. In her version, the interlude with Odysseus is not the most important part of Circe’s story. Rather, it is the discovery of her own magical powers, her sorcery, her witchcraft. In Miller’s imaginings, Circe is banished to her island because she used magic. (She turned the lovely nymph Scylla, her rival for a minor sea-god’s love, into a sea monster. As one does.)
Yet it is on the island–all alone with wild animals and wild plants–that Circe discovers who she truly is: a witch who can manipulate nature:
Little by little I learned to listen better: to the sap moving in the plants, to the blood in my veins. I learned to understand my own intention, to prune and to add, to feel where the power gathered and speak the right words to draw it to its height. This was the moment I lived for, when it all became clear at last and the spell could sing with its pure note, for me and me alone.
Luckily, she has thousands of years to teach herself sorcery, and she learns it not only through trial and error but also–and more importantly–through patient awareness of each plant’s sap and her own blood. Indeed, her magic, her devices, lies in her greatest challenges, because if she had not been banished to the island, she never would have found her talents. And it’s interesting to me how closely her practice of witchcraft resembles the practice of writing: the mingling of plant’s sap and sorceress’s blood mirrors the mingling of word and thought–the power gathering as the phrasing twists and falls into proper place.
Trust me on this next connection. I promise it connects: I don’t know how many of you are avid fans of figure skating. If you are, you likely remember Adam Rippon. He was the break-out star from the 2018 Winter Olympics. Late to the sport, he did not start skating until he was 10 years old, he finally make the US Olympic team at the age of 28 (which is geriatic), he caught the world’s attention with his grit and determination to make his skate matter–not for a medal but for himself–to prove himself after seasons riddled with injuries and equipment failures. So in South Korea, he performed a gorgeous short skate (that’s the one where you have 2 minutes and 40 seconds to execute 7 absurdly difficult elements perfectly if you even want to think about cracking the top ten, and nowadays, you’d better have at least three quadruple jumps). Afterwards, a sports reporter asked him to explain how he had done so well, and Rippon quipped: “I can’t explain witchcraft.”
Obviously, like Circe, Rippon had put in the time, overcoming ankle injuries and concussions, overcoming a reputation for crashing into other skaters at warm-ups (hence, the concussions), overcoming snide remarks from people afraid of the LGBTQ+ community. Just as she learned to listen to her blood corresponding with the plants, Rippon learned to listen to his muscles communing with the ice. And when his right foot crisped backwards across the ice, shifting to an inside edge milliseconds before lifting into the tight spiral of a triple lutz, he must have felt like he had wings:
The wings unheard
felt as a rush of air,
of air withdrawn, the breath
taken–
The blow falls,
feather and bone
I am felled,
rise up
with changed vision,
a singing in my ears. (from Denise Levertov, “Wings of a God”)
If I were a witch, I would need to embrace my new territory, I would need to see the secret iridescence of my own magic. If I were an Olympic-class figure skater, I would need to surrender to the joy of carving perfect arcs into the ice before counter-rotating into an elegant lutz. In point of fact, I am neither a sorceress nor a skater, I am a writer, so my storyline runs a little differently.
For me, sorcery lies in pens and paper–real ink and real wood pulp. When I write, when I write in ways that tell the truth about myself, about how I see the world, about my dreams, about my fears, about how The Damnation of Theron Ware is really about feminism, I feel the ink on the page spelling out the blood in my veins or the electrical flashes in my brain that signal the presence of an inspiring voice. Inspiring. In spire. Breathe in. To draw in breath–perhaps the breath of the Holy Spirit or the cosmic wind of the universe come to stitch my ideas together.
*********
Why am I telling you this?
Because everyone of us has this kind of sorcery with in us. I can’t possibly know what your magic is, but I do know that every one of you can tap into your magic. Perhaps the right mantra or a new perspective is all it takes. Move the words around, cull the plant at a different hour, twist into the jump with both arms in the air this time.
Why am I telling you this?
Because I want you to have that kind of epiphany, too. Because I want you to “Feel the beating of the wings / Unheard.” Because I want you to “rise up / with changed vision, / a singing in [your] ears.”
Because you are, in fact, beautiful, because you shine and sparkle like a star set in the darkening folds of the evening sky as night falls and you slip into your dreams, full of the rattling skeletons of your past crimes and fears and anxieties–the voices whispering that you’re not good enough or skinny enough or smart enough or anything enough
And I am doing this, I am telling you this secret, because you also shine and sparkle
Like a skater carving perfect arcs into the ice,
before counter-rotating into an elegant lutz,
crisp,
sharp,
free.
********